मंगलवार, 31 जुलाई 2018


A lot has been written and debated about the recent no-confidence motion in the Indian Parliament on July 20, 2018. Even more has been discussed about the behavior and antics of Rahul Gandhi.

But let us take a step back and understand what exactly transpired on Friday July 20. As per the dictionary, a motion of no-confidence is a statement or vote which states that a person(s) in a position of responsibility is no longer deemed fit to hold that position, perhaps because they are inadequate in some respect, are failing to carry out obligations, or are making decisions that other members feel is detrimental.

These are serious charges. As a parliamentary motion, a no-confidence move tells to the head of state that the elected parliament no longer has confidence in (one or more members of) the appointed government. A no-confidence motion is directed against the cabinet and if it is supported by most of the members of the Parliament (Lok Sabha in the case of India), the Government is bound to vacate the office. Thus, raising a no-confidence motion is a serious move which must be handled with decorum, responsibility and maturity. In contrast, Friday’s events made a mockery of a serious practice. A no-confidence motion, when used judiciously, helps keep the spirit of democracy alive. Unfortunately, the so-called motion that happened on July 20 was instrumental in mocking the spirit of democracy. The drama that was played out on Friday was more about optics than about anything else.
The single-point agenda for the opposition was reduced to just one slogan Modi Hatao. It is odd that in one of the most populous countries of the world there is no constructive agenda that any of the opposition parties have - no plan for poverty eradication, sanitation and health improvement, education and literacy, infrastructure development… none of this matter. The only thing that matters is that Modi should not come back to power. It is good to oppose to the Government; indeed, it is the duty of a responsible opposition to do so. But the opposition should be fact and ideology based, not person based. Friday's events clearly showed that the so-called mahagathbandhan exists for the sole purpose of ensuring that Modi does not become the PM again. What does it say when there is a fight between all the central and regional parties on one side and a lone figure on the other (because the fight is against Narendra Modi, not against the BJP)? Given that all these parties have an abysmal track record of governance and have been known to favour nepotism and corruption - the very fact that they are opposing Modi tooth and nail, seems to indicate that Modi is doing something right. Modi’s continued presence threatens them and so he must be removed. Rahul Gandhi's impassioned speech included half-truths and old, tired slogans like 'suit boot ki sarkar'. By distorting and mis-representing facts, he alluded that the Defence Minister has lied to the nation about the Rafale Deal. These are serious allegations made against a democratically elected Government. Had these allegations been made by some small-time politician addressing an election rally, one could have perhaps ignored or laughed at them. But when these allegations are made by the leader of the Congress party, the man who is being projected as the next potential PM of the country – it causes irrevocable damage to the institution called the Parliament. The Lok Sabha gets reduced to an electoral 'akhara' where the win is of the person who shouts the loudest. Specifically, with the unsubstantiated allegations over Rafale, we also cut a sorry figure in front of the French establishment and made fools of ourselves in the international media. And how can one forget the hug and the wink? There was a no-confidence motion happening in the Lok Sabha, not a family function. Hugs are for friends and families. A wink is an informal mode of non-verbal communication. The Lok Sabha is not the place for either of them. Decades of misrule cannot be erased by a symbolic, forced hug. If the Congress was serious about eradicating hate and replacing it with love, why is it that the victims of the 1984 massacres are still seeking justice? Why is it that the deprived and marginalized sections of the society are still dependent on 'sops' and 'quotas' more than 60 years after independence? Where was all this love when the country was being systemically looted by the earlier regimes, and the looting was justified as 'coalition compulsions'? When the leader of a national party speaks in the Parliament, his speech should be fact and data driven. When he reduces the level of discussions to an awkwardly given hug and a sly wink, he reduces the entire proceedings to a sham. He mocks not only the democratically elected Prime Minister, he mocks the Lok Sabha and the electorate. The low level of debate and the theatrical antics only proved that India lacks a credible Opposition and leaders who would want to make an impact for the betterment of the country. Friday, July 20 was a sad day for Indian democracy as it conclusively showed up the shallowness of some of our PM aspirants.

 Aditi Kumaria Hingu is a marketing graduate from IIM Calcutta. Currently she works in the corporate sector. She comes from an army background. 

Reference :http://www.sify.com/news/y-rahul-s-hug-and-wink-a-mockery-of-democracy-news-columns-sh0m3Mhbffcjh.html

अविश्वास प्रस्ताव का शब्दकोशीय मतलब 

यह एक ऐसा कथन या वोट है जो किसी व्यक्ति ,व्यक्ति समूह के खिलाफ इस बिना पर लाया जाता है के वह अपने निर्धारित कर्तव्य कर्म को अंजाम नहीं दे रहा है/रहें हैं, के उसके फैसले समूह के शेष सदस्यों के अनुसार बेहद की नुकसानी पैदा कर रहे हैं। 

सरकार के खिलाफ अविश्वास प्रस्ताव लाने का गंभीर अर्थ होता है यह एक गंभीर मसला होता है जो खुलासा करता है के सरकार पूरी तरह नाकारा हो गई है उसके तमाम फैसले देश को नुक्सान पहुंचा रहे हैं। देश की अस्मिता को तहसनहस करने वाले हैं।शेष सासंद इस सब का विरोध करते हैं। किसी एक व्यक्ति के खिलाफ न होकर अविश्वास प्रस्ताव पूरी केबनेट ( मंत्रीमंडल  )के खिलाफ होता है। 

जून २०,२०१८ को संसद में होने वाले प्रहसन प्रकरी नौटंकी को आप इसी आलोक में बूझिये :

विपक्ष का गैर -जिम्मेदाराना रवैया और उसका खुलासा माननीय सांसद कांग्रेस के कमल नाथ ये कहते हुए करते हैं मैं ऐसे ३८ अविश्वास प्रस्ताव देख चुका हूँ मेरे लिए पंचायत का काम देखना ज्यादा ज़रूरी है। और वह गैरहाज़िर रहे संसद से। 

पूरे बहस मुबाहिसे के दौरान न कोई डेकोरम था न स्वीकृत मान्यताओं के प्रति आदर भाव था। यहां एक नहीं अनेक विदूषक थे जो बारहा एक ही सन्देश दे रहे थे -मोदी को हटाओ ,हमें लाओ। कैसा प्रजातंत्र और प्रजातांत्रिक मूल्य बोध। 
जहां नेहरुपंथी कांग्रेस के मुखिया हद दर्ज़े का झूठ बोल रहें हैं फ्रांस के आगे भारत की नाक कटवाने से भी नहीं चुके ये नेहरू पंथी कांग्रेस के  राजकुमार।और इनके भाषण के बाद तो इनकी जादुई झप्पी ने अविश्वास प्रस्ताव को जन्म दिन जैसे वैयक्तिक  फंक्शन में बदलने की पूरी चेष्टा की। 

'आती है  खंडाला क्या' अंदाज़ में इन्होने पास बैठे अपनी ही पार्टी के एक सांसद की ओर  देखते हुए आँख मार दी जो बेहद अशोभन था। क्या ये इनका विशेषाधिकार था। जिसके खिलाफ संसद के बाहर कोई कार्रवाई ही नहीं हो सकती। 
और आखिर में ये शहज़ादा प्रेम का पाठ पढ़ाने लगा इसी मुख से ये भारत के राष्ट्रीय सांस्कृतिक गौरव के प्रतीक आरएसएस को भी संसद में कोस रहा था जिसका अविश्वास प्रस्ताव से कोई लेना देना नहीं था। 

यही वह शख्स है जिसे हिंदुत्व से चिढ़  है जो हिंदुआतंकवाद का प्रलाप करता है जिनकी अम्मा मोदी साहब को  खूनी कहतीं हैं उनके मुख से प्रेम की बातें बड़ी अटपटी सी लगती हैं।इनकी अम्मा कांग्रेस अध्यक्ष पद संभालते ही  प्रखर सनातन मान्यताओं के प्रतीक पुरुष शंकराचार्य जयेन्द्र सरस्वती के खिलाफ चर्च के इशारे पर फ़र्ज़ी मामले फ्रेम करवाके उन्हें जेल में डलवा देतीं हैं।  

 'जब एक बड़ा पेड़ गिरता है तो धरती कांपती है' इसी राजकुमार के अब्बाजान का जुमला था यह और फिर सिखों का सरे आम कत्ले आम होता है जिसके सताये लोगों के परिवारों को आज तक भी न्याय नहीं मिला है। '१९८४ कत्ले आम 'की करतार कांग्रेस आज प्रेम की बात करती है दुहाई देती है हम तो प्रेम के प्रतीक हैं कन्हैयाँ हैं। रास रचाएंगे संसद में। 

गुरुवार, 26 जुलाई 2018

पुनरपि जन्मम पुनरपि मरणम , पुनरपि जननी जठरे शयनम।


पेड़ से फल पकने के बाद स्वत : ही गिर जाता है डाल से अलग हो जाता है एक मनुष्य ही है जो पकी उम्र के बाद भी बच्चों के बच्चों से चिपका रहता है। इसे ही मोह कहते हैं। माया के कुनबे में लिपटा रहता है मनुष्य -मेरा बेटा मेरा पोता मेरे नाती आदि आदि से आबद्ध रहता है। 

ऐसे में आध्यात्मिक विकास के लिए अवकाश ही कहाँ रहता है लिहाज़ा :

पुनरपि जन्मम पुनरपि मरणम ,

पुनरपि जननी जठरे शयनम। 

अनेकों जन्म बीत गए ट्रेफिक ब्रेक हुआ ही नहीं।   


Composed by the great saint Sri Adi Shankaracharya, Bhaja Govindam is one of the most lucid yet insightful works of Vedanta. There is a story attached to the composition of this Hymn. It is said that Adi Shankara was walking along a street in Varanasi one day, accompanied by his disciples. He heard an old scholar reciting his grammatical rules. Taking pity on him, he went up and advised him not to waste his time on grammar at his age but to turn his mind to God in worship and adoration. The Hymn to Govinda was composed on this occasion. Besides the refrain of the song beginning with the words "Bhaja Govindam", Shankara is said to have sung twelve verses, hence the hymn bears the title "Dvadasamanjarika-Stotra" (A hymn which is a bunch of twelve verse-blossoms). The fourteen disciples who were with the Master then are believed to have added one verse each. These fourteen verses are together called"Chaturdasa-manjarika-Stotra" (A hymn which is a bunch of fourteen verse-blossoms). Remembering Lord has a much deeper meaning than just ritualistic worship by chanting some mantras or following certain procedures of worship. Govindam basically stands for Atman....which is unchangable and constant. Truth behind the ever changing flux of things that we experience in this universe. Bhajanam means seeking your atma. Bhaj Govindam basically means seek your identity with Govindam, the Supreme One.

क्या इसीलिए ये मनुष्य तन का चोला पहना था। आखिर तुम्हारा निज स्वरूप क्या है। ये सब नाते नाती रिश्ते तुम्हारे देह के संबंधी हैं  तुम्हारे निज स्वरूप से इनका कोई लेना देना नहीं है। शरीर नहीं शरीर के मालिक  शरीरी हो तुम। पहचानों अपने निज सच्चिदानंद स्वरूप को। 
अहम् ब्रह्मास्मि 

कबीर माया के इसी कुनबे पर कटाक्ष करते हुए कहते हैं :मनुष्य जब यह शरीर छोड़ देता है स्थूल तत्वों का संग्रह जब सूक्ष्म रूप पांच में तब्दील हो जाता है तब माँ जीवन भर संतान के लिए विलाप करती है उस संतान के लिए जो उसके जीते जी शरीर छोड़ जाए। बहना दस माह तक और स्त्री तेरह दिन तक। उसके बाद जीवन का वही ढर्रा बढ़ता है अपनी चाल। 

मन फूला फूला फिरे जगत में झूठा नाता रे ,

जब तक जीवे माता रोवे ,बहन रोये दस मासा रे ,

तेरह दिन तक तिरिया रोवे फ़ेर करे घर वासा रे। 




शनिवार, 21 जुलाई 2018

Understanding Shariah

The newest buzzword these days is ‘Shariah.’ As several states scramble to pass legislation to outlaw Shariah, a hyped fear and persistent confusion surrounds this loaded term. Most people who speak passionately against Shariah do not, in reality, understand it and often reduce it to merely a penal code. This introduction describes the universal principles of Shariah and its holistic approach. It further highlights misconceptions about Shariah in order to address the concerns currently surrounding this topic.
Shariah is an integral part of Islam. It is often defined as ‘Islamic law,’ causing one to assume that it consists mostly of criminal rulings and penalties. However, Shariah encompasses much more than the conventional understanding of law. While Shariah provides the legal framework for the foundation and functioning of a society, it also details moral, ethical, social and political codes of conduct for Muslims at an individual and collective level.
Islam is a faith that every prophet sent by God preached to his people, culminating in the message brought by the final prophet, Muhammad, peace be upon him (pbuh), in the 7th century in Arabia. Prophet Muhammad (pbuh) called people towards the belief in one God and encouraged them to be just and compassionate to one another. In Islam’s holy book, the Quran (also spelled ‘Koran’), God explains that he sent Muhammad (pbuh) as a source of mercy for humanity: “And We have not sent you, [O Muhammad], except as a mercy to the worlds.” (21: 107)
His mandate for mercy is symbolic of the overall message of Islam. The Quran states, “O mankind! There hath come to you a direction from your Lord and a healing for the (diseases) in your hearts, and for those who believe, a guidance and a Mercy.” (10:57)
In the same spirit, the essence of Shariah is also characterized by mercy and compassion. The very purpose of Shariah is to facilitate the individual and the community to establish a relationship with God and one another. Its rules and regulations are designed to benefit and protect all members of the society. God declares in the Quran, “O you who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin…” (4:135)
According to Ibn al-Qayyim (d. 1350), one of the great scholars of Islam, “The Shariah in its entirety is justice, mercy and benefit. So any issue that leads from justice to injustice, or mercy to its opposite, or benefit to harm, then it is not from the Shariah, even if someone thought that it is.”
Shariah is an Arabic word that literally means a ‘vast road leading to an uninterrupted source of water.’ Figuratively, it refers to a clear, straight path, as mentioned in the following Quranic verse: “Then We put you, [O Muhammad], on a straight way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.” (45:18) Hence, Shariah is the practical guidance Muslims live by. It is rooted in the divine teachings of Islam and relates to all aspects of life. Its collective aim is to facilitate justice and benefit for humanity in this life and the hereafter.
Shariah is derived from the scholarly study of Islamic texts. These texts include the final revelation from God (Quran) and the recorded teachings of Prophet Muhammad (Sunnah) which are timeless and of divine origin. However, scholars derive specific rulings from the revealed texts by using human effort and interpretation, taking into account the surrounding context. As such, Shariah relies on scholarly consensus, legal analogy, and interpretive reasoning in deciding rulings. Hence, there are areas of Shariah where the scholars unanimously agree due to clearly defined evidence and areas where disagreements exist. This flexibility enables Shariah to maintain its applicability and relevance in the light of changing social, cultural, and historical circumstances, while remaining faithful to the guiding principles of Shariah and its core objectives.

Objectives of Shariah

To fulfill its intrinsic goal of achieving benefit and justice, Shariah sets forth certain timeless principles, which deal with the necessary, supplementary, and voluntary realms of human lived experience.
Firstly, Shariah preserves basic human rights in order to maintain harmony in society. This necessary protection applies to all members of society, irrespective of their race, religion, or ethnicity. These rights are classified as faith, life, progeny, property, and intellect. These fundamental protections ensure freedom of religion, affirm the sanctity of life, validate the importance of family, guarantee the security of assets, and uphold the power of reasoning.
As with any liberties, certain provisions in Shariah open avenues for advancement whereas some are designed to keep people from stepping over the rights of others. In his essay titled “The Objectives of Shariah,” Dr. Mohammad Hashim Kamali, former professor of law at the International Islamic University of Malaysia, explains that Shariah encourages work and trade so that individuals are able to earn a living. Similarly, Shariah urges the pursuit of knowledge and education to ensure the intellectual growth and development of people. On the other hand, theft is punishable because it threatens the inherent right of property. In addition, adultery and alcohol consumption are prohibited because the former violates the sanctity of the family unit and the latter has the potential to impair one’s intellectual capacity, leading to the abuse of other people’s rights.
After securing these necessities, Shariah supplements them by removing hardships. God states in the Quran, “God wants ease for you, not hardship.” (Quran 2:185) He also says, “And He has imposed no difficulties on you in religion.” (Quran 22:78) The permissibility of hunting for food and profit sharing, for instance, are concessions which facilitate human life. Likewise, the prohibition of exploitative or doubtful contracts prevents harm.
Furthermore, God assures, “… if one is forced by necessity, without willful disobedience, nor transgressing due limits, then he is guiltless, for Allah is Oft-forgiving, Most Merciful.” (Quran 2:173) This has given rise to the Islamic legal principle, ‘Necessities make the prohibited permissible.’ For instance, fasting during Ramadan is obligatory. Yet, if someone cannot fast due to a medical reason, they may skip the fasts in that month and compensate for them through alternatives outlined in Shariah.
Lastly, after protecting the essential rights of people and granting complementary concessions, Shariah focuses on additional and voluntary factors that enhance and refine life. For instance, fasting outside of Ramadan is added worship which falls under this category. Developing good habits and perfecting one’s interpersonal skills are also extra deeds. Similarly, desires and comforts which beautify life, such as fine clothing, nice furniture, and delicious food, are incorporated here, provided one does not indulge in them at the cost of their physical and spiritual health.
The necessary, supplementary, and voluntary principles within Shariah all seek to promote its primary objective: to achieve benefit. In its broadest sense, benefit encompasses this life and the afterlife, the individual as well as the society, the present and the future. Human intellect requires the comprehensive knowledge and guiding wisdom of God to achieve this benefit in its entirety. Indeed, God has ordained Shariah for the benefit of His creatures and it exemplifies His Mercy.

A Way of Life

Shariah is much more than ‘Islamic law’ because it is not limited to legal issues. While it covers areas of contracts, family law, and international relations, it also includes a social system that encourages the just and generous treatment of neighbors, the preservation of the environment, and caring for the poor and oppressed, along with personal acts of worship such as prayer, fasting, and charity. In fact, Shariah contains a detailed code of conduct. Here are some examples from the Quran (final revelation of God) and Sunnah (teachings of Prophet Muhammad, pbuh):
• “And speak good words to all people.” (2:83)
• “The servants of the Lord of Mercy are those who walk humbly
• on the earth, and who, when the foolish address them, reply, ‘Peace’.” (25:63)
• “God loves those who seek to purify themselves.” (9:108)
• “…whoever pardons and makes reconciliation – his reward is [due] from Allah. Indeed, He does not like wrongdoers.” (42:40)
• “… those who are patient and do righteous deeds; those will have forgiveness and great reward.” (11:11)
• “The believer does not defame, abuse, disparage, nor vilify.”
• “You do not believe until you love for your brother (in faith and in humanity) what you love for yourself.”
• “The world is green and delightful and God has put you in charge of it and is watching how you behave.”
• “Show mercy to those on earth so that He Who is in Heaven (God) will show mercy on you.”
• “Make things easy on people and do not make them difficult, and cheer people up and do not put them off (by your behavior).”
In addition, Shariah seeks to protect all the vulnerable segments of society. The following is a brief list of these:
• Women have the right to education, to marry someone of their choice, to divorce, to work, to own and sell property, to vote as well as to participate in civic and political engagement, and to be protected by the law.
• Zakah, an obligatory charity, is collected from individuals who fall above a specific income bracket, amounting to 2.5% of their wealth. This money is redistributed to eight different groups of needy people and institutions, starting with the local needs first.
• Children have rights that Shariah protects, including the right not to be abused. When parents get a divorce, custody is granted according to the child’s benefit.
• Caring for the poor, orphans, widows, and the elderly is a collective responsibility of the community.
• Animals are to be treated with kindness, and cruelty towards them is a grave sin.
The primary theme in all of these examples is the individual and collective effort to achieve benefit in material, moral, and spiritual spheres of life through mercy and compassion.

Misconceptions about Shariah

Many people think Shariah forces Muslims in America to reject the U.S. Constitution while others openly assert that American Muslims want to replace the U.S. Constitution with Shariah. In reality, this is not true. Shariah actually demands that Muslims follow the law of the land. This command is binding so long as they are not forced to commit an irreligious act or prevented from fulfilling their religious duties. Thankfully, this is not the case in the U.S. because the Constitution protects freedom of religion.
In fact, the U.S. Constitution and Shariah have much in common. The Constitution begins with, “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution of the United States of America.” These stipulations are very similar in nature to the objectives of Shariah, as described above. In addition, Shariah is comparable to the laws of other religious communities, such as Jewish customs in terms of dietary restrictions, aspects of ritual purity, and a detailed code of conduct.
As any other faith-based community in America, Muslims may disagree with certain laws enacted by the majority, and may exercise their right to peaceful persuasion, in order to bring about a change. However, this free and peaceful expression of ideas can hardly be deemed a threat, given that the Constitution itself guarantees this right for every individual under the First Amendment. Indeed, a healthy attitude toward differences of opinion is a source of enrichment for our common culture.
The aspects of Shariah related to a Muslim’s ability to practice Islam, such as prayer, fasting, and charity, do not conflict with Common Law. However, differences do arise in some matters. For instance, the laws of inheritance in Shariah are distinct from those in Common Law. In this case, Muslims have utilized means provided by the Common Law, such as writing wills in accordance with Shariah, in order to be faithful to their religion while following the law of the land.
Peaceful coexistence is mandated by Shariah. When a Muslim lives in the U.S., they are doing so while agreeing to follow the law of the land and this agreement is binding upon them according to Shariah. In the Quran, God commands Muslims to fulfill their covenants: “O you who have believed, fulfill (all) contracts.” (5:1) God also commands Muslims, “Fulfill your agreement with them to the end of their term. God loves those who are mindful of Him.” (9:4)
Therefore, attempts to outlaw Shariah are not only absurd, they can potentially alienate millions of peaceful, law-abiding Muslims currently living in America. After all, Shariah safeguards essential rights such as acts of obligatory worship, instructs Muslims regarding their dietary regulations, and encourages them to be pious, truthful, and tolerant individuals. Misguided efforts to outlaw Shariah would in fact impede Muslims from practicing the very basics of their religion, from praying and fasting to consuming food according to Islamic guidelines. Hence, these anti-Shariah bills are far from securing Americans from an impending threat and actually infringe upon the rights of the American Muslim community.
Contrary to its distorted image, Shariah is a comprehensive social and legal system which is an integral part of a Muslim’s life. Its guiding principles are based on mercy and compassion and its core objectives are designed to achieve benefit and justice, on an individual as well as collective level.

Reference :https://www.whyislam.org/brochures/understanding-shariah/

December 15th, 2014|Brochures OnlineFAQsNorth AmericaOn FaithShariaSociety


शुक्रवार, 20 जुलाई 2018

अब लिंचिंग पर सुप्रीम कोर्ट का आदेश इनके मुंह चढ़के बोल रहा है। लोग इन्हें वर्णसंकर पत्रकार कह रहें हैं जो हिन्दुस्तान के एक परिवार से आदेश लेते रहें हैं

हमें अफ़सोस है स्वामी अग्निवेश की झारखंड में हुई दुर्गति पर। लोग कह रहें हैं ये आदमी भी सोनिया मायनो की तरह चर्च एजेंट है जिसे काम सौंपा गया है :बेटा तुम सनातन धर्म का सफाया करो हमारी मिशनरियों के एम्बेस्डर पुरुष बनो। अब ऐसे में वेषधारी साधुओं की यह गति हो तो कोई आश्चर्य नहीं। भीड़ का कोई चेहरा नहीं होता। कैसे कोई भी कह सकता है ये युवा भीड़ बीजेपी के कार्यकर्ताओं की थी ?क्या कोई जेनेटिक टेस्ट है इस बारे में ?

जब बाबा रामदेव पर रामलीला मैदान में बाद आधी रात को जानलेवा हमला चर्च की इस नामचीन एजंट ने करवाया तो एंटीइंडिआ टीवी क्या कोई भी इसके विरोध में नहीं आया और अब सारा एक रंगी मीडिया अपने बिलों में से निकल आया है। 

अब  लिंचिंग पर सुप्रीम कोर्ट का आदेश इनके मुंह चढ़के बोल रहा है। लोग इन्हें वर्णसंकर पत्रकार कह रहें हैं जो हिन्दुस्तान के एक परिवार से आदेश लेते रहें हैं। 

खाड़ी देशों से भी इन्हें हवाला के ज़रिये पैसा मिल रहा है। एक षड्यंत्र सनातन धर्मी समाज के समूल नाश के लिए मोदी आलोचना की आड़ में चल रहा है।योगी आदित्य नाथ  के बहाने से चल रहा है। 

अग्निवेशों को इस तरह की छूट दिए जाने की भारतधर्मी समाज निंदा करता है और सरयू तीरे ऐसे वेषधारी स्वामियों का तर्पण करता है। 

जैश्रीकृष्णा जयश्रीराम जयहिंद की सेना प्रणाम।

सनातन धर्म और  भारत धर्मी समाज के खिलाफ विषवमन करने वालों का यही हश्र होगा। भीड़ का आप क्या कर लेंगे? 


रविवार, 15 जुलाई 2018

6 Harmful Effects of Drinking Coca Cola (Coke) or Pepsi)

पेप्सी बोली सुन कोककोला ,
भारत का इंसान है भोला।
विदेश से मैं आईं हूँ ,
मौत साथ में लाईं हूँ।
लहर नहीं ज़हर हूँ मैं ,
गुर्दों पर गिरता कहर हूँ मैं।
पीएच मान मेरा दो पाइंट सात ,
गिरें जो मुझमें गल जाएँ दांत।
ज़िंक आर्सेनिक लेड हूँ मैं ,
काटे आँतों को वो ब्लेड हूँ मैं।
दूध मुझसे बहुत ,सस्ता है ,
पीये मुझे जो उसकी हालत खस्ता है।
५४० करोड़ कमाती हूँ ,
विदेश में ले जाती हूँ।
मैं पहुंची हूँ आज वहां पर ,
पीने को नहीं जल भी जहां पर।
महंगा पानी मैं सस्ती हूँ ,
रहती अपनी मस्ती मैं हूँ।
छोड़ नकल अब अक्ल से जियो ,
जो भी पियो भाई सम्भलके पियो।
नीम्बू नीर पियो मेरे भैया ,
छोड़ पेप्सी कोक मेरे भैया।
पार लगेगी तुमरी नैया।
सबका है यहां कृष्ण खिवैया।

यकीन मानिये प्यास शीतल जल से ही बुझती है चीनी भरी सोडा उसे भड़काती है। फिर दिल करता है जल मिल जाए शुद्ध शीतल जल घड़े सुराही का ठंडा पानी। 

याद रखिये :

(१ )कैफीन ,एसपारटेम ,और परिष्कृत शक्कर (शुगर )की तिकड़ी का डेरा है इन पेयों में ,जो अपेय ही कहे जायेंगे।इनमें से एसपारटेम अनेक रोगों की वजह बनता देखा गया है इसीलिए कथित सॉफ्ट ड्रिंक्स (सोडा )को लेकर कई विकसित देशों में निर्माता कंपनियों के खिलाफ मुकद्दमे  चल रहें हैं वहां की अदालतों में। अलावा इसके कैफीन और परिष्कृत सुगर एक लती कारक खाद्य हैं । अमरीकी बच्चों को किशोरावस्था में प्रवेश लेते लेते ब्रेसेस लग जाते हैं। चेहरा खूबसूअरत मुक्तावलि बदशक्ल। 
मधुमेह का गढ़ बनता जा रहा है अमरीका इसी लत के पीछे पीछे। 

(२ )किडनी फेलियोर की अनेक वजहों में से एक बड़ी वजह बेहद मीडिया हाइप किया गया डाइट ड्रिंक बन रहा है फिर चाहे वह कैसा भी कोला हो ,कोयला ही है।बीमारी है जिसे आप पैसे देकर खरीद रहे हैं।

(३ )किसी भी वर्कआउट के बाद मशक्कत  का काम या व्यायाम कैसी भी थकाऊ कसरत के बाद गुनगुने गर्म पानी का सेवन आपकी  कैलरी बर्न करने की रफ़्तार को बढाए रहता है। चीनी लदे सॉफ्ट पेय इसे शीथिल बना देते हैं घटा देते हैं अलावा इसके हमारे शरीर में से चर्बी को जलाने वाले एन्ज़ाइम्स का देखते देखते ही सफाया कर देते हैं। बस हो गया आपका स्रावी तंत्र नाकारा। लो कल्लो बात :सोडा  पीने  वालों की बात ही कुछ और है।दिल करता है प्यास बुझे। 

(४ )चोली दामन के संगी मोटापा और मधुमेह (ओबेसिटी एन्ड डायबिटीज ):सोडा बोले तो  ऐरेटिड कोला ड्रिंक्स के बढ़ते चलन के साथ मोटापा और मधुमेह भी साथ -साथ रहते हैं हमारे  . 

मोटापा सब रोगों की अम्मा है तो मधुमेह उस अम्मा की भी अम्मा है :दिल फेफड़ा गुर्दे सब इस दुरभिसंधि के लपेटे में आ जाते हैं। मधुमेह ग्रस्त लोगों को खासकर इस पेयों से छिटकना चाहिए। खून में मंडराती शक्कर का स्तर झटपट दोगुना हो जाता है इन कोला पेयों के डकारने के तुरत बाद। 
अधुनातन शोध का इशारा रहा आया है :कैंसर पैदा करने वाली कोशाओं को भी बढ़ावा देतें हैं ये पेय। 
(५ )मुक्तावलि और अस्थियों की खैर नहीं :

हाइड्रोजन पोटेंशिअल  बोले तो pH 3.2 है इन कोला पेयों का उस नियत पैमाने पर रहता जो ये तय करता है के कोई पेय अम्लीय(एसिडिक ) है या क्षारीय (एल्कलाइन ). बस दन्तावली के साथ ये तेज़ाबी स्तर खुलके खेलता है। दांतों की आब इनेमल ले उड़ता है कोला। खोखला बना देता है दांतों को। 
(६ )कोला केस कोला कैन्स सुरक्षित भी नहीं हैं इन पेयों की सेल्फ लाइफ के लिए। इनकी दीवारों से ऐसे घटक रिसते  हैं जो प्रजननं संबंधी समस्याएं इनके लगातार सेवन और लत से पैदा होतीं हैं। 
What Does pH Stand For?
Have you ever wondered what pH stands for or where the term originated? Here is the answer to the question and a look at the history of the pH scale.
Answer: pH is the negative log of hydrogen ion concentration in a water-based solution. The term "pH" was first described by Danish biochemist Søren Peter Lauritz Sørensen in 1909. pH is an abbreviation for "power of hydrogen" where "p" is short for the German word for power, potenz and H is the element symbol for hydrogen. The H is capitalized because it is standard to capitalize element symbols. The abbreviation also works in French, with pouvoir hydrogen translating as "the power of hydrogen"

6 Harmful Effects of Drinking Coca Cola (Coke) or Pepsi)

Jogged, walked, worked, and feeling tired ? A soft drink refreshes the body instantly. The magic of the fizz seems to soothe the nerves and the mind at such times. And so consequently, according to studies, about 90% of moderate income population prefers soft drinks like Coca Cola or Pepsi after a tiring day.
What is this drink ? 
Coca Cola and Pepsi are such products that have been scrutinized by the environment and human rights department for inducing bad and unhealthy food products. The brands are symbolic of all soft drinks that are nothing but sugar or artificially sweetened sodas with color.
Drinking Coca Cola (Coke) or Pepsi – Side Effects
The trend of having these beverages increased with the introduction of Diet versions. These versions claim to have no added sugar which can keep a check on the weight factor. Teenagers and women, especially, have been reported to consume this product ever more than before.
With a number of more companies coming up with similar products, the researches done by some of the universities seem to be undone. However, if you are reading this article be sure about certain facts before touching your lips to another can of Coca Cola or Pepsi.

Harmful Effects of Drinking Coca Cola (Coke) or Pepsi

The particulars mentioned here are merely the reproductions of the results concluded by some of the known universities around the world. It has been observed that consumption of soft drinks must be checked as soon as possible.
A glass of cold water can be less attractive but is much healthier and better choice in terms of survival. It is always better to prevent than to cure.
1) Caffeine, Sugar and Aspartame: These products are invariably present within the sweetened soft drinks. Coca Cola and Pepsi have been under lawsuits in some of the developed countries against using Aspartame which causes several diseases. Children should be strictly restricted from consuming products with Aspartame. Furthermore, caffeine and sugar are very addictive leading to another set of diseases like diabetes and a life-long habit of inducing caffeine in the body.
2) Kidney Failures: The sweet sugar is definitely not the reason for a failing kidney but the artificial sweeteners are. Hence consuming Diet versions of Coca Cola or Pepsi have proved to produce more impairment than the sweet versions.
3) Metabolism Level Decreases: A glass of warm water can speed up you metabolic rate but may taste awful after a workout session. A can of Coke can surely be tasty but it really decreases the metabolism and helps in destroying the fat burning enzymes in no time. Thus a can of either Diet Coke or simple Coca Cola after a rigorous workout or busy day is strictly not advisable.
4) Obesity and Diabetes: Obesity was never a major problem when Coca Cola or similar products were not introduced. But with an advent of these products, a major portion of the population is turning obese which includes children and teenagers.
Obesity is the root of diseases that affect heart, lungs, and kidney. Researches have also been proving that obesity may be a cause to trigger cancer cells.
Similarly, patients with diabetes must never touch beverages like Coke or Pepsi since it increases level of sugar in blood by twofold. Non-diabetic persons should avoid these drinks in order to keep diabetes away.
5) Teeth and Bone Damage: The pH level of Coke or Pepsi is 3.2 which are quite high. This pH level decides the acidic nature of a liquid. Hence these beverages are acidic in nature and can dissolve bones and enamels very quickly.
6) Reproduction problems: A research has shown that the cans of Coke or Pepsi are coated with such chemicals that may lead to reproduction problems with regular consumption.

Drinking Coca Cola (Coke) or Pepsi - Side Effects
Drinking Coca Cola (Coke) or Pepsi – Side Effects

बुधवार, 11 जुलाई 2018

If polio is near extinction, why do outbreaks still pop up in places where the disease was thought to be long gone? The answer is complicated.(HINDI)

भले ही पोलियो का विषाणु अब खुलकर अपनी लीला नहीं दिखा पा रहा है इसे नकेल डालने के साथ -साथ १९८८ ईसवी सन में ही भूमंडलीय स्तर पर निजी एवं सार्वजनकि प्रयासों  की परस्पर भागेदारी के साथ काबू कर लिया गया था लेकिन तो भी यह यदा -कदा  यहां -वहां अपना सर उठाता दिखाई देता है मानो कह रहा हो 'मैं यहां  हूँ  यहां  '. 

इसका संभावित कारण भी मुख से दी जाने वाली ओरल पोलियो ड्रॉप्स में मौजूद है -पोलियो वायरस की इस लाइव स्ट्रेन में अपना रूप और खोल बदल के बहरूपिया भेष धर छुट्टा घूमने की क्षमता है। इसे ही विषाणु का म्यूटेट करना कहते हैं  चिकित्सा शब्दावली में। एचआईवी -एड्स वायरस के साथ भी यही दिक्कत है। 

वेक्सीन से  व्युत्पन्न वायरस (Vaccine derived polio virus )ही यहां वहां मुँह उठाये फिरते हैं। 

प्रजातांत्रिक काँगो गणराज्य के दूरदराज़ के इलाकों में ,पापुआ न्यू -गिनी में इसी का खुला खेल फरुख्खाबादी ज़ारी है। सीरिया में भी इसने एक बार फिर अपना सर उठाया है यद्यपि सन २०००  में ही न्यू -गिनी को पोलियो मुक्त इलाका मान लिया गया था। 

पोलियो के लक्षणों में थकान और सर दर्द के अलावा असरग्रस्त व्यक्ति को ज्वरग्रस्त और मतली आने की शिकायत करते भी देखा जाता है। 

उसकी गर्दन में अकड़ाव ,हाथ पैरों में हड़कन (पीड़ा )और  इससे  असरग्रस्त कुछ और लोगों में कभी कभार फालिज(लकवा ग्रस्त भी देखे गए हैं कुछ लोग ) भी देखा जाता है जिससे निजात मिलना असम्भव रहता है।
पोलियो ओरल वेक्सीन के अलावा वर्तमान में इस मर्ज़ का कोई और इलाज़ अभी नहीं है और पोलियो ड्रॉप्स से सौ फीसद बचाव हो ही जाए इसका कोई निश्चय भी नहीं हो पा रहा है। 
बारहा पोलियो ड्रॉप्स दिए जाने की यही वजहें रहीं हैं। लोगों को इसे बूझना समझना चाहिए इसमें उनका ही भला है। भारत जैसे देशों में तो कभी कभार वैक्सीनों के खिलाफ दुष्प्रचार भी देखा जाता है। महज़ अविद्या अधूरा ज्ञान ही इसके लिए उत्तरदाई कहा जाएगा। 
पाकिस्तान ,अफगानिस्तान और नाइजीरिया अभी भी इसे काबू करने में मशगूल हैं वहां इसका खेल चल रहा है। हालांकि वेक्सीन वहां इसके पीछे लग चुकी है। खुला खेल फरुख्खाबादी तो अब नहीं ही चलेगा। 
हारिये  न हिम्मत बिसारिये न राम -एक दिन ये पोलियो वायरस भी सलाम कहेगा। लेट पीस बे अपॉन यु -अस्स- स- लामवालेकम। 

जब तक इसका खुला खेल बंद नहीं होता वर्तमान प्रयासों में किसी भी प्रकार की ढील नहीं दी जानी चाहिए। तब ही पोलियो वेक्सीन से पैदा वायरस को लगाम लगाई जा सकेगी। भूमंडलीय स्तर पर इसके चलन को विराम दिया जा सकेगा। कमी हमारे टीकाकरण प्रयासों में ही रह जाती है। जन -जन, जन- मन, हर- जन तक पोलियो ड्रॉप्स पहुंचे तो सही फिर देखिये विषाणु से व्युतपन्न वायरस भी दुम दबाके भागता है या नहीं। 

अमरीका जैसा विकसित राज्य यद्यपि इस पोलियो वायरस  की मृत स्ट्रेन इस्तेमाल करता रहा है लेकिन यहां भी पूर्ण सुरक्षा नहीं है। असरग्रस्त व्यक्ति से दूसरे व्यक्ति तक तो भी इसका सम्प्रेषण बहुबिध हो ही सकता है। भले स्वयं उसे इसका इल्म न हो लेकिन वह वाहक -संप्रेषक या वेक्टर बना रहता है पोलियो वायरस का.ये तो वही बात हुई -हम तो सुरक्षित रहेंगे सनम तुम्हें ले डूबेंगे। बच सकते हो तो बचो। 

(CNN)If polio is near extinction, why do outbreaks still pop up in places where the disease was thought to be long gone? The answer is complicated.
If polio is near extinction, why do outbreaks still pop up in places where the disease was thought to be long gone? The answer is complicated.

Global efforts to destroy disease-causing polioviruses have been quite a success story. Cases caused by the wild poliovirus have dropped 99% since 1988, thanks to vaccination efforts and a public-private partnership launched that year called the Global Polio Eradication Initiative.
Yet some immunization efforts carry the very rare risk of causing polioviruses to circulate in areas where many people might not yet be vaccinated or areas that were poorly vaccinated -- an event that could lead to new cases of disease while trying to demolish it.
    It turns out that live strains of poliovirus that are used in the oral poliovirus vaccine can mutate, spread and, in rare cases, even trigger an outbreak, representing a catch-22 in ongoing polio eradication endeavors.
    These vaccine-derived viruses continue to haunt certain regions of the world.

    'We cannot stop our efforts now'

    "Why do we see outbreaks? First, we need to make a distinction between the wild poliovirus -- which is the virus we're trying to eradicate -- and the vaccine-derived polioviruses, which are causing some of the outbreaks that we are now seeing in the Democratic Republic of Congo, as well as in Papua New Guinea," said Michel Zaffran, director of the polio eradication program at the World Health Organization in Geneva, Switzerland.
    Last month, a polio outbreak was confirmed in Papua New Guinea, which had been certified as polio-free in 2000, along with the rest of WHO's Western Pacific Region. Last year, two separate outbreaks of polio were reported in remote parts of the Democratic Republic of Congo. Another outbreak was confirmed in Syria.
    These outbreaks all involved circulating vaccine-derived polioviruses.
    Symptoms of polio, or poliomyelitis, include fever, fatigue, headache, vomiting, stiffness in the neck, pain in the limbs and, in a very small percentage of cases, paralysis, which is often permanent. There is no cure for polio, and it can be prevented only by immunization.
    Vaccine-derived polioviruses circulating have been rapidly stopped in the past with two to three rounds of immunization campaigns, according to WHO. So, for all polio outbreaks -- from a vaccine-derived virus or not -- the solution has been to immunize every child several times with the oral vaccine to stop transmission.
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    "The eradication of the wild poliovirus is on track because we only have three countries where the wild virus still fights for survival: Pakistan, Afghanistan and Nigeria. I believe that we could very well eradicate the virus very soon," Zaffran said.
    "In terms of these outbreaks caused by the vaccine-derived viruses, this can only be stopped when we stop altogether using the vaccine, and we will not stop using the vaccine until we have eradicated the wild virus. So it's a chicken and egg situation," he said. "But we first need to eradicate the wild virus. After that, we will actually withdraw globally the use of the oral polio vaccine."
    Vaccine-derived polioviruses circulate when routine immunization efforts are poorly conducted, leaving a community susceptible to any poliovirus, whether vaccine-derived or wild.
    Experts tend to agree that the problem is not with the vaccine itself but rather low vaccination coverage, as a fully immunized community would be protected against both vaccine-derived and wild polioviruses, according to WHO.
    "That's why the world needs to continue its efforts until the very end," Zaffran said. "We cannot stop our efforts now."
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    In 1988, there were an estimated 350,000 cases of polio in more than 125 endemic countries worldwide. Last year, there were only 22 reported cases in two endemic countries: Pakistan and Afghanistan
    Since 2000, more than 10 billion doses of the oral polio vaccine have been administered to nearly 3 billion children worldwide, preventing more than 13 million cases of polio, according to WHO.
    During that time, 24 vaccine-derived poliovirus outbreaks occurred in 21 countries, resulting in fewer than 760 vaccine-derived poliovirus cases.
    "The countries that have had problems have been the countries where the vaccination levels are extremely low, either because of ongoing infrastructure issues or, more commonly now, because areas of conflict don't have the necessary infrastructure to vaccinate," said Dr. Yvonne Maldonado, a professor of pediatrics at the Stanford University School of Medicine and chief of pediatric infectious diseases at Lucile Packard Children's Hospital at Stanford, who has studied poliovirus.
    "We're almost ready to declare that we have eliminated wild polio, and these other cases, the vaccine-derived cases, are viruses that have been sitting around for months and years," she said. "If we continue to keep our vaccination levels high in all countries until we know polioviruses are all gone, then we should not see more cases."

    The oral vaccine's catch-22

    Some countries no longer use the oral vaccine and have switched to what's called the inactivated polio vaccine, developed by Dr. Jonas Salk and made available in the United States in 1955.
    The inactivated vaccine contains killed versions of wild-type poliovirus strains, doesn't pose the small risk of an outbreak and can be administered with a shot in the arm or leg. The inactivated vaccine is the only polio vaccine given in the US since 2000.
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    The oral poliovirus vaccine -- which contains live weakened versions of the virus and can be administered through liquid in the mouth -- is the predominant vaccine used in many countries to eradicate polio. Unlike the Salk vaccine, it's the only one that can both protect individuals and block person-to-person transmission of the virus.
    The vaccine was developed by Dr. Albert Sabin and approved for use in the US in 1961.
    "The live virus vaccine is still in use for two reasons," said Maldonado, who sits on the American Academy of Pediatrics' Committee on Infectious Diseases.
    "One is because it is much cheaper," she said. "Secondly, the manufacturers are really trying to ramp up production of the killed vaccine. So as soon as they get enough vaccine, they're hoping that all countries will be using the killed vaccine, and eventually the plan is to try to switch over to only using killed vaccine."
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    The inactivated vaccine is more than five times more expensive than the oral vaccine, which could cost a country only about 12 to 18 cents per dose when procured through UNICEF. The inactivated vaccine can cost about $1 per dose for a 10-dose vial or $1.90 per dose for a five-dose vial, according to a 2014 UNICEF document.
    The inactivated vaccine induces lower levels of immunity specifically in the intestines, where the poliovirus resides in most cases, compared with the oral vaccine. This type of immunity is called mucosal immunity.
    As a result, when a person immunized with the inactivated vaccine is infected with wild poliovirus, the virus could still multiply inside the intestines and spread to other people through that person's feces -- even though the person shows no signs of infection.

    'So what do we need? Another vaccine'

    The typical route of infection is by ingesting the virus, for instance if a person touches an object contaminated with feces and then touches their mouth.
    The virus can live in an infected person and be excreted in feces for many weeks and contaminate food and water in unsanitary conditions, according to the US Centers for Disease Control and Prevention.
    "If I get this inactivated polio vaccine and somehow I get infected, I would not know that I got infected because I am completely protected, but I will act as a vector, transmitting this virus almost at the same rate as if I had no vaccination," said Raul Andino, professor of microbiology and immunology at the University of California, San Francisco, whose lab has been studying poliovirus.
    "It's very effective to prevent disease, but it's not effective to prevent spread from people to people," he said of the inactivated vaccine.
    On the other hand, Andino pointed out that with the oral vaccine, you risk seeing live vaccine-derived viruses circulating in under-vaccinated communities.
    "So what do we need? Another vaccine," he said. "A vaccine that induces mucosal immunity and at the same time is safe."
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    Andino led a study published last year in the journal Cell that described exactly how vaccine-derived polioviruses replicate, regain virulence and lead to outbreaks.
    This new insight into the specific pathway in which vaccine-derived polio outbreaks occur could help in the development of improved vaccines.
    For instance, the finding could help predict whether a live attenuated vaccine candidate could revert to a pathogenic form, possibly triggering an outbreak, Andino and his co-authors wrote in the study.
    "We need to improve the technology, because clearly, this is a problem," Andino said. "Hopefully, this is going to be happening in the next few years."